For nominal constructions, the overlaps mainly are in how the possessor or the possessee is marked:
One of the primary overlaps is the recipient or beneficiary:
aðál ðo Kpèma - Kpèma's horse (horse for Kpéma)
il istà kuì ðo Kpèma éŋxa - that house belongs to Kpèma (by inheritance)
wík'an çùmut òrtho ðo Janwàp - three gifts (are/were) presented to Janwàp
saxk'ùlhimá ðo Inàm ðo Epáλ do Risíx - Nénsiqu òrtho ðo - harshword (~criticism) to Inàm, Epáɟ and Risíx was given by Nénsiqu.
Qhuì ðo Kpèma - Kpèma's possession(s), alternatively also the VP 'belongs to Kpèma'.
Another overlap is causative constructions, where causers and possessors can be marked the same for normally intransitive, stative verbs. The causee takes a preposition, as does the possessee.
ɛ̀ŋðà kur jà Uqhir zémp'u t'rol - Eŋðà makes Uqhir carry burden
Rəɟə` kur t'aníp jà Epàλ - Rəɟə` cause scare to Epàλ
C'aʝ kur lùjun jà istà - C'aʝ's house is big, C'aʝ has a big house.
The fourth construction is a double comitative - with x with y, where y is the possessed noun. Often, this has animate nouns as possessees or culturally significant nouns, but some nouns we would normally consider inanimate are considered animate in Barxaw:
k'e kopì k'e dəsé - with thunder with rain - thunder brings rain, thunder has rain
k'e Inàm k'e aðál ðo Kpèma - Inam has/brings a horse for Kpèma.
k'e Inàm k'e tanaλ, k'e dìnaλ - Inàm has brothers and sisters.
k'e Epàλ k'e losàm - Epàλ has the respect of the community
k'e C'aʝ k'e níxqhà ðo il-Pəzézð - C'aʝ has judicial authority in Pəzézð village.
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